Home Grown Terrorists

September 3, 2007

Far from causing outrage, BBC recently covered the story of a British Jew joining the Israeli Occupation Force as a life interest story. Which may not come as much of a surprise as BBC’s new man in Jerusalem, Tim Franks, is himself a graduate of the Zionist Youth movement. Here Matthew Holehouse at least raises a pertinent question.

What went unreported was that at a purpose-built barracks in the Negev desert, every summer hundreds of Jewish teenagers from Europe, Mexico and America pay to spend nine weeks saluting, marching, firing guns and otherwise pretending to be soldiers.

Marva, run by the Educational and Youth Corps of the Israel Defence Force and conducted entirely in Hebrew, simulates the basic training of Israeli conscripts for 18-28 year old members of the Diaspora. Dressed in boots and olive fatigues, and obliged to carry an M16 assault rifle at all times, school leavers on gap years do push ups in the dust, perform night marches with laden stretchers, maintain civil defence shelters, fire machine guns at paper figures and simulate military manoeuvres, as well as taking classes in Jewish identity and the history and values of the IDF. Karaoke and dance-offs also feature.

With the security situation improving, increasing numbers of British Jews, through youth groups such as RSY Netzer and Federation of Zionist Youth, are signing up to one of the four 120-strong sessions held every year. One half are girls, and large numbers come from public schools in Manchester and North London.

Blogs written by participants revel in the camouflage-induced machismo. “By the end of the first week we were beginning to look like soldiers” writes American Joseph Fisher. “Strict discipline is enforced by our mefakdim (commanders). There is a great atmosphere of camaraderie.”

Participants deny that the course was overtly anti-Palestinian. “I never heard that sort of comment from an official source – although there were some very right wing individuals taking part,” says Mark Fitch, a Manchester student who took the course last year. “There was a lot of debate about the IDF, and whilst obviously by going on Marva they implicitly endorsed the army, a lot of people said that they were torn about using guns and running about.”

Since the start of the Second Intifada some aspects of the course have been reconsidered. Sessions on house-to-house fighting have been dropped, as have re-enactments of the Battle of Ammunition Hill, one of the bloodiest engagements of the Six Day War, has been cut. “They’re very aware of looking politically correct,” says Fitch. “When discussing the Middle East they really do try to present both sides of the story and the overriding message is of striving for peace.

Most recently, British 16 and 17 year olds have been able to take part in Gadna, the week-long course taken by Israeli schoolchildren in preparation for military service and which has recently come under fire for becoming increasingly militaristic. “Shooting an M16 gun… physically lying on the land of Israel, learning how to defend it, gave me an immense sense of pride” writes a breathless Aimee Riese, a London schoolgirl and recent participant, in the Jewish Chronicle.

And this, really, is the objective.

The IDF website states that Marva seeks to “strengthen the bond between the Jewish people and their land”. Goelman, somewhat naïvely, writes of the pride he felt in being mistaken for a genuine conscript by grateful elderly Israelis. Others are more sceptical. “It’s just playing toy soldiers,” says Isi Genn Bash, a British student who spent her gap year on a kibbutz. “They make no actual contribution to the IDF. It’s really just very silly.”

A spokesman for the Jewish Agency for Israel, a state organisation that coordinates Jewish settlement and Diaspora gap year programmes, agreed. “It’s not an easy programme, but it doesn’t come close to being in the army – we certainly don’t see these British kids as soldiers.”

Participants are told on leaving of their responsibility to act as ambassadors for the ‘misunderstood’ IDF. “Israel sees the 70,000 Diaspora kids we host every year as advocates: people who will stand up for Israel when it is under threat and attacked and will challenge bad views, especially on university campuses” the spokesman said. “Most won’t ever emigrate to Israel, but we need to educate them to defend their spiritual homeland by arguing for it.”

Hence the desire to get Jewish teenagers to see the Middle East crisis through the eyes of an IDF recruit. “The decommissioned guns we carried weren’t meant to symbolise weapons – they were there so we could really understand what it felt to be a soldier” says Fitch. “Just by carrying it we were able to empathise more with the IDF.”

Whilst some participants sign up as prospective Israeli citizens in order to sample the three-year military service, or because a relative had served in the IDF, for most it is essentially a holiday. “There’s an implicit aim to associate a fun experience with the Israeli army” says Micah Smith, a Rabbi’s son who spent a gap year in Israel but decided against the Marva programme. “It definitely glorifies the army: if not the killing of civilians directly, than the supposedly exciting life of a soldier.”

Participants are encouraged to take photographs, with images of themselves smeared in camo paint, straddling tanks and toting rifles appearing on Facebook. One video hosted on YouTube shows the teenagers pretending to raid a toilet block with M16s whilst another has a young girl crouching behind a machine gun that leaps in her hands. And these kids, in olive fatigues with thick glossy hair and ubiquitous aviator sunglasses, look sharp. “Fifty per cent of going on Israel tour is about getting laid” one participant tells me.

Israel has always held a policy of ‘Aliyah’ – the birthright of Jews to settle in the Middle East. But Marva demonstrates how some Zionists have inadvertently come to mimic their opponents in defining Israel solely by its militarism. The website of Federation of Zionist Youth, one of the largest and most hard-line organisers of gap years, states “FZY feels that you cannot truly understand Israel and the people living their [sic] if you do not understand the army.” And that, for many Jews, must be rather depressing.

There’s not much to be won in games of moral equivalence and assertions as to which side’s indiscriminate attacks on civilians are the more reprehensible. But ask yourself this question: If these were British Muslim 19 year-olds firing machine guns and running assault courses in Pakistan or Yemen, would we not have them all arrested at the airport?

There are already enough reasons why no one should susbscribe to the New Statesman, but the publication has just added another. With its current issue it is offering to subscribers a copy of zionut Melanie Phillips’s favorite book, The Islamist, by extremist Muslim-turned-extremist Neocon Ed Husain (next issue will offer Jordan’s biography I presume). The idea no doubt comes from the little turd Martin Bright, its political editor, whose disdain for Muslims is only matched by his admiration for neoconservatives (his anti-Muslim screed was published by Michael Gove’s hardline Policy Exchange). John Pilger, Mark Thomas and Ziauddin Sardar (and a few occasional others) are the New Labour rag’s only saving graces, but fortunately you can access all their articles online.

Here Pilger, a true hero for our times, returns to question of Palestine, and draws attention to civil society’s response to the inaction and complicity of governments: boycott, divestment, sanctions.

In a column for the New Statesman, John Pilger describes his first encounter with a Palestinian refugee camp and what Neldon Mandela has called “the greatest moral issue of our age” - justice for the Palestinians. ‘Something has changed’, he writes, referring to the world view of sanctions and a boycott against Israel.From a limestone hill rising above Qalandia refugee camp you can see Jerusalem. I watched a lone figure standing there in the rain, his son holding the tail of his long tattered coat. He extended his hand and did not let go. “I am Ahmed Hamzeh, street entertainer,” he said in measured English. “Over there, I played many musical instruments; I sang in Arabic, English and Hebrew, and because I was rather poor, my very small son would chew gum while the monkey did its tricks. When we lost our country, we lost respect. One day a rich Kuwaiti stopped his car in front of us. He shouted at my son, “Show me how a Palestinian picks up his food rations!” So I made the monkey appear to scavenge on the ground, in the gutter. And my son scavenged with him. The Kuwaiti threw coins and my son crawled on his knees to pick them up. This was not right; I was an artist, not a beggar . . . I am not even a peasant now.”

“How do you feel about all that?” I asked him.

“Do you expect me to feel hatred? What is that to a Palestinian? I never hated the Jews and their Israel . . . yes, I suppose I hate them now, or maybe I pity them for their stupidity. They can’t win. Because we Palestinians are the Jews now and, like the Jews, we will never allow them or the Arabs or you to forget. The youth will guarantee us that, and the youth after them . . .”.

That was 40 years ago. On my last trip back to the West Bank, I recognised little of Qalandia, now announced by a vast Israeli checkpoint, a zigzag of sandbags, oil drums and breeze blocks, with conga lines of people, waiting, swatting flies with precious papers. Inside the camp, the tents had been replaced by sturdy hovels, although the queues at single taps were as long, I was assured, and the dust still ran to caramel in the rain. At the United Nations office I asked about Ahmed Hamzeh, the street entertainer. Records were consulted, heads shaken. Someone thought he had been “taken away . . . very ill”. No one knew about his son, whose trachoma was surely blindness now. Outside, another generation kicked a punctured football in the dust.

And yet, what Nelson Mandela has called “the greatest moral issue of the age” refuses to be buried in the dust. For every BBC voice that strains to equate occupier with occupied, thief with victim, for every swarm of emails from the fanatics of Zion to those who invert the lies and describe the Israeli state’s commitment to the destruction of Palestine, the truth is more powerful now than ever. Documentation of the violent expulsion of Palestinians in 1948 is voluminous. Re-examination of the historical record has put paid to the fable of heroic David in the Six Day War, when Ahmed Hamzeh and his family were driven from their home. The alleged threat of Arab leaders to “throw the Jews into the sea”, used to justify the 1967 Israeli onslaught and since repeated relentlessly, is highly questionable.

In 2005, the spectacle of wailing Old Testament zealots leaving Gaza was a fraud. The building of their “settlements” has accelerated on the West Bank, along with the illegal Berlin-style wall dividing farmers from their crops, children from their schools, families from each other. We now know that Israel’s destruction of much of Lebanon last year was pre-planned. As the former CIA analyst Kathleen Christison has written, the recent “civil war” in Gaza was actually a coup against the elected Hamas-led government, engineered by Elliott Abrams, the Zionist who runs US policy on Israel and a convicted felon from the Iran-Contra era.

The ethnic cleansing of Palestine is as much America’s crusade as Israel’s. On 16 August, the Bush administration announced an unprecedented $30bn military “aid package” for Israel, the world’s fourth biggest military power, an air power greater than Britain, a nuclear power greater than France. No other country on earth enjoys such immunity, allowing it to act without sanction, as Israel. No other country has such a record of lawlessness: not one of the world’s tyrannies comes close. International treaties, such as the Nuclear Non-Proliferation Treaty, ratified by Iran, are ignored by Israel. There is nothing like it in UN history.

But something is changing. Perhaps last summer’s panoramic horror beamed from Lebanon on to the world’s TV screens provided the catalyst. Or perhaps cynicism of Bush and Blair and the incessant use of the inanity, “terror”, together with the day-by-day dissemination of a fabricated insecurity in all our lives, has finally brought the attention of the international community outside the rogue states, Britain and the US, back to one of its principal sources, Israel.

I got a sense of this recently in the United States. A full-page advertisement in the New York Times had the distinct odour of panic. There have been many “friends of Israel” advertisements in the Times, demanding the usual favours, rationalising the usual outrages. This one was different. “Boycott a cure for cancer?” was its main headline, followed by “Stop drip irrigation in Africa? Prevent scientific co-operation between nations?” Who would want to do such things? “Some British academics want to boycott Israelis,” was the self-serving answer. It referred to the University and College Union’s (UCU) inaugural conference motion in May, calling for discussion within its branches for a boycott of Israeli academic institutions. As John Chalcraft of the London School of Economics pointed out, “the Israeli academy has long provided intellectual, linguistic, logistical, technical, scientific and human support for an occupation in direct violation of international law [against which] no Israeli academic institution has ever taken a public stand”.The swell of a boycott is growing inexorably, as if an important marker has been passed, reminiscent of the boycotts that led to sanctions against apartheid South Africa. Both Mandela and Desmond Tutu have drawn this parallel; so has South African cabinet minister Ronnie Kasrils and other illustrious Jewish members of the liberation struggle. In Britain, an often Jewish-led academic campaign against Israel’s “methodical destruction of [the Palestinian] education system” can be translated by those of us who have reported from the occupied territories into the arbitrary closure of Palestinian universities, the harassment and humiliation of students at checkpoints and the shooting and killing of Palestinian children on their way to school.

These initiatives have been backed by a British group, Independent Jewish Voices, whose 528 signatories include Stephen Fry, Harold Pinter, Mike Leigh and Eric Hobsbawm. The country’s biggest union, Unison, has called for an “economic, cultural, academic and sporting boycott” and the right of return for Palestinian families expelled in 1948. Remarkably, the Commons’ international development committee has made a similar stand. In April, the membership of the National Union of Journalists (NUJ) voted for a boycott only to see it hastily overturned by the national executive council. In the Republic of Ireland, the Irish Congress of Trade Unions has called for divestment from Israeli companies: a campaign aimed at the European Union, which accounts for two-thirds of Israel’s exports under an EU-Israel Association Agreement. The UN Special Rapporteur on the Right to Food, Jean Ziegler, has said that human rights conditions in the agreement should be invoked and Israel’s trading preferences suspended.

This is unusual, for these were once distant voices. And that such grave discussion of a boycott has “gone global” was unforeseen in official Israel, long comforted by its seemingly untouchable myths and great power sponsorship, and confident that the mere threat of anti-Semitism would ensure silence. When the British lecturers’ decision was announced, the US Congress passed an absurd resolution describing the UCU as “anti-Semitic”. (Eighty congressmen have gone on junkets to Israel this summer.)

This intimidation has worked in the past. The smearing of American academics has denied them promotion, even tenure. The late Edward Said kept an emergency button in his New York apartment connected to the local police station; his offices at Columbia University were once burned down. Following my 2002 film, Palestine is Still the Issue, I received death threats and slanderous abuse, most of it coming from the US where the film was never shown. When the BBC’s Independent Panel recently examined the corporation’s coverage of the Middle East, it was inundated with emails, “many from abroad, mostly from North America”, said its report. Some individuals “sent multiple missives, some were duplicates and there was clear evidence of pressure group mobilisation”. The panel’s conclusion was that BBC reporting of the Palestinian struggle was not “full and fair” and “in important respects, presents an incomplete and in that sense misleading picture”. This was neutralised in BBC press releases.

The courageous Israeli historian, Ilan Pappé, believes a single democratic state, to which the Palestinian refugees are given the right of return, is the only feasible and just solution, and that a sanctions and boycott campaign is critical in achieving this. Would the Israeli population be moved by a worldwide boycott? Although they would rarely admit it, South Africa’s whites were moved enough to support an historic change. A boycott of Israeli institutions, goods and services, says Pappé, “will not change the [Israeli] position in a day, but it will send a clear message that [the premises of Zionism] are racist and unacceptable in the 21st century . . . They would have to choose.”

And so would the rest of us.

Section of BBC website on July 10 with two animal storiesBBC published the following story on its website without any apparent sense of irony:

A 30-strong platoon of elite Israeli paratroopers has taken part in a mission to rescue a pair of rare golden eagles in the West Bank town of Hebron…

The eagles were eventually tracked down to a pet shop, confiscated and taken to a zoo. Two Palestinians were detained.

My friend Paul de Rooij comments: ‘This is a disgraceful article and should be read in conjunction with another article about a lioness in Gaza. The fact that they appear concurrently in the BBC website indicate that they are meant to be interpreted in conjunction.

  • First, the BBC continues the nasty habit of not identifying the authors of such articles. There are several Israelis working for the BBC together with zionist operators in London, and it would be nice to know if it was one of them who wrote this article.
  • So, 30 paratroopers storm a pet shop in Hebron to “rescue” the eagles. In any other country, if illegal poaching, trafficking or capture of wild animals had occurred it would be a police matter. But hey, the Israeli army is doing “a good thing“! Well, this is the principal message of the article without revealing that the army is there to safeguard the expanding settlements, occupy Palestinian land, and suppress the Palestinian resistance.
  • One can only interpret this article to be a subtle piece of propaganda. In general, British people love animals and here one finds the Israelis saving endangered eagles. Concurrently, in Palestinians in Gaza have abused a lioness… Both articles appear next to each other in the BBC website 
  • The raised quotes usually summarize an article, and the implication of this quote is clear: “This was not the first time and, unfortunately, not the last time this will happen”. Notice also the last paragraph: “Last year, Mr Atar used another Israeli army unit to help him rescue two golden eagles from a group of Bedouin in the desert. The birds were found shackled in chains.” Both suggest that the Israeli military will continue to pounce on the nasty poachers/traffickers… who also happen to be Palestinian. In any other country a naturalist seeking to save wild animals would be working with civil society groups and seeking to educate the public. In Israel, this naturalist works with to teach the natives a lesson… at gunpoint – and to boot steals their eagles.
  • This is the only indication of an Israeli occupation of a Palestinian city: “The town, which is home to about 120,000 Palestinians and several hundred Jewish settlers, has been a frequent flashpoint of Israeli-Palestinian violence.” 120,000 should classify as a city, but not when it is occupied, then it is merely a town. There is no indication in the article that a few hundred nasty settlers have stolen land, built settlements on it, and consequently the Israeli army and armed settlers make the lives of Palestinians miserable. There is no suitable context with this article, but then it is merely meant to be a propaganda piece.
  • When the BBC has been confronted in the past about similar stories, the journalists stated that their audience is tired of the same old stories about violence and confrontation, and they like to read something “uplifting”. Most probably this will be their silly justification for this article too.’

On the same day, BBC published another story,

A lioness has been reunited with her brother in the Gaza Zoo after being released by Hamas from a clan who had abducted her nearly two years ago…

“The thieves had cut off the end of her tail, the black hair that is considered to be the symbol of pride of African lions. I am very sad for her. She must have felt very humiliated,” zoo veterinarian Saoud al-Shawa told the Reuters news agency.

While in the previous one the Israeli army is portrayed as the saviors of endangered eagles, in this article the Palestinians have abused a poor lioness.

Paul de Rooij adds: ‘Fortunately, this article provides one positive comment about the fact that Hamas has rescued the lioness, and is bringing some order to Gaza. This article is not as bad as the one about the eagles, but it is curious that when Gaza is under siege and most Gazans survive on humanitarian assistance, a BBC article focuses on the fate of one animal. Is this the case of misplaced emphasis? ‘

Pilger’s ten-ton hammer comes crashing down on the edifice of lies and subterfuge erected by the New Labour establishment to reveal a mass of dead and mutilated bodies that threaten to set the world on a path of perpetual strife. 

Just as the London bombs in the summer of 2005 were Blair’s bombs, the inevitable consequence of his government’s lawless attack on Iraq, so the potential bombs in the summer of 2007 are Brown’s bombs.

Gordon Brown, Blair’s successor as prime minister, has been an unerring supporter of the unprovoked bloodbath whose victims now equal those of the Rwandan genocide, according to the American scientist who led the 2006 Johns Hopkins School of Public Health survey of civilian dead in Iraq. While Tony Blair sought to discredit this study, British government scientists secretly praised it as “tried and tested” and an “underestimation of mortality”. The “underestimation” was 655,000 men, women and children. That is now approaching a million. It is the crime of the century.

In his first day’s address outside 10 Downing Street and subsequently to Parliament, Brown paid not even lip service to those who would be alive today had his government – and it was his government as much as Blair’s – not joined Bush in a slaughter justified with demonstrable lies. He said nothing, not a word.

He said nothing about the added thousands of Iraqi children whose deaths from preventable disease have doubled since the invasion, caused by the wilful destruction of sanitation and water purification plants. He said nothing about hospital patients who die every day for want of equipment as basic as a syringe. He said nothing about the greatest refugee flight since the Palestinians’ Naqba. He said nothing about his government’s defeat in Afghanistan, and how the British army and its Nato allies are killing civilians, including whole families. Typically, on 29 June, British forces called in air strikes on a village, reportedly bombing to death 45 innocent people – almost as many as the number bombed to death in London in July 2005. Compare the reaction, or rather the silence. They were only Muslims. And Muslims are the world’s most numerous victims of a terrorism whose main sources are Washington, Tel Aviv and London.

And he said nothing about his government’s role in Afghanistan’s restoration as the world’s biggest source of opium, a direct result of the invasion of 2001. Any dealer on the streets of Glasgow will have the stuff, straight from warlords paid off by the CIA and in whose name British soldiers are killing and dying pointlessly.

He said nothing about stopping any of this. Not a word. Not a hint.

Do the dead laugh? In the new Prime Minister’s little list of priorities was “extend[ing] the British way of life”.

The paymaster of the greatest British foreign policy disaster of the modern era, Brown could not even speak its name, let alone meet the military families that waited to speak to him. Three British soldiers were killed on his first day.

Has there been anything like the tsunami of unction that has engulfed the departure of Blair and the elevation of Brown? Yes, there has. Think back a decade. Blair, wrote Hugo Young of the Guardian, “wants to create a world none of us has known, where the laws of political gravity are overturned”, one where “ideology has surrendered entirely to ‘values’”. The new chancellor, effused the Observer, would “announce the most radical welfare Budget since the Second World war”.

The “values” were fake and so was the new deal. One media-managed stunt followed another as Brown delighted the stock market and comforted the very rich and celebrated the empire, and ignored the longing of the British electorate for a restoration of public services so badly damaged by Margaret Thatcher. One of the first decisions by Harriet Harman, Blair’s first social security secretary and a declared feminist, was to abolish the single parents’ welfare premium and benefit, in spite of her pledge to the House of Commons that Labour opposed these impoverishing Tory-inspired cuts. Today, Harman is Brown’s deputy party leader and, like all of the “new faces” around the cabinet table with “plans to heal old wounds” (the Guardian), she voted for an invasion that has destroyed the lives of tens of thousands of women.

Some feminism.

And when Blair finally left, those MPs who stood and gave him a standing ovation finally certified parliament as a place of minimal consequence to British democracy. The courtiers who reported this disgrace with Richard Dimbleby royal-occasion reverence are flecked with the blood spilled by the second-rate actor and first-rate criminal. They now scramble for the latest police press release. That the profane absurdity of the going of Blair and the silence and compliance of Brown – political twins regardless of their schoolboy spats – may well have provoked the attacks on London and Glasgow is of no interest. While the crime of the century endures, there almost certainly will be others.

Shame.

Transcript:

The title of this talk is Freedom Next Time, which is the title of my book, and the book is meant as an antidote to the propaganda that is so often disguised as journalism. So I thought I would talk today about journalism, about war by journalism, propaganda, and silence, and how that silence might be broken. Edward Bernays, the so-called father of public relations, wrote about an invisible government which is the true ruling power of our country. He was referring to journalism, the media. That was almost 80 years ago, not long after corporate journalism was invented. It is a history few journalist talk about or know about, and it began with the arrival of corporate advertising. As the new corporations began taking over the press, something called “professional journalism” was invented. To attract big advertisers, the new corporate press had to appear respectable, pillars of the establishment-objective, impartial, balanced. The first schools of journalism were set up, and a mythology of liberal neutrality was spun around the professional journalist. The right to freedom of expression was associated with the new media and with the great corporations, and the whole thing was, as Robert McChesney put it so well, “entirely bogus”.

For what the public did not know was that in order to be professional, journalists had to ensure that news and opinion were dominated by official sources, and that has not changed. Go through the New York Times on any day, and check the sources of the main political stories-domestic and foreign-you’ll find they’re dominated by government and other established interests. That is the essence of professional journalism. I am not suggesting that independent journalism was or is excluded, but it is more likely to be an honorable exception. Think of the role Judith Miller played in the New York Times in the run-up to the invasion of Iraq. Yes, her work became a scandal, but only after it played a powerful role in promoting an invasion based on lies. Yet, Miller’s parroting of official sources and vested interests was not all that different from the work of many famous Times reporters, such as the celebrated W.H. Lawrence, who helped cover up the true effects of the atomic bomb dropped on Hiroshima in August, 1945. “No Radioactivity in Hiroshima Ruin,” was the headline on his report, and it was false.

Consider how the power of this invisible government has grown. In 1983 the principle global media was owned by 50 corporations, most of them American. In 2002 this had fallen to just 9 corporations. Today it is probably about 5. Rupert Murdoch has predicted that there will be just three global media giants, and his company will be one of them. This concentration of power is not exclusive of course to the United States. The BBC has announced it is expanding its broadcasts to the United States, because it believes Americans want principled, objective, neutral journalism for which the BBC is famous. They have launched BBC America. You may have seen the advertising.

The BBC began in 1922, just before the corporate press began in America. Its founder was Lord John Reith, who believed that impartiality and objectivity were the essence of professionalism. In the same year the British establishment was under siege. The unions had called a general strike and the Tories were terrified that a revolution was on the way. The new BBC came to their rescue. In high secrecy, Lord Reith wrote anti-union speeches for the Tory Prime Minister Stanley Baldwin and broadcast them to the nation, while refusing to allow the labor leaders to put their side until the strike was over.

So, a pattern was set. Impartiality was a principle certainly: a principle to be suspended whenever the establishment was under threat. And that principle has been upheld ever since.

Take the invasion of Iraq. There are two studies of the BBC’s reporting. One shows that the BBC gave just 2 percent of its coverage of Iraq to antiwar dissent-2 percent. That is less than the antiwar coverage of ABC, NBC, and CBS. A second study by the University of Wales shows that in the buildup to the invasion, 90 percent of the BBC’s references to weapons of mass destruction suggested that Saddam Hussein actually possessed them, and that by clear implication Bush and Blair were right. We now know that the BBC and other British media were used by the British secret intelligence service MI-6. In what they called Operation Mass Appeal, MI-6 agents planted stories about Saddam’s weapons of mass destruction, such as weapons hidden in his palaces and in secret underground bunkers. All of these stories were fake. But that’s not the point. The point is that the work of MI-6 was unnecessary, because professional journalism on its own would have produced the same result.

Listen to the BBC’s man in Washington, Matt Frei, shortly after the invasion. “There is not doubt,” he told viewers in the UK and all over the world, “That the desire to bring good, to bring American values to the rest of the world, and especially now in the Middle East, is especially tied up with American military power.” In 2005 the same reporter lauded the architect of the invasion, Paul Wolfowitz, as someone who “believes passionately in the power of democracy and grassroots development.” That was before the little incident at the World Bank.

None of this is unusual. BBC news routinely describes the invasion as a miscalculation. Not Illegal, not unprovoked, not based on lies, but a miscalculation.

The words “mistake” and “blunder” are common BBC news currency, along with “failure”-which at least suggests that if the deliberate, calculated, unprovoked, illegal assault on defenseless Iraq had succeeded, that would have been just fine. Whenever I hear these words I remember Edward Herman’s marvelous essay about normalizing the unthinkable. For that’s what media clichéd language does and is designed to do-it normalizes the unthinkable; of the degradation of war, of severed limbs, of maimed children, all of which I’ve seen. One of my favorite stories about the Cold War concerns a group of Russian journalists who were touring the United States. On the final day of their visit, they were asked by the host for their impressions. “I have to tell you,” said the spokesman, “that we were astonished to find after reading all the newspapers and watching TV day after day that all the opinions on all the vital issues are the same. To get that result in our country we send journalists to the gulag. We even tear out their fingernails. Here you don’t have to do any of that. What is the secret?”

What is the secret? It is a question seldom asked in newsrooms, in media colleges, in journalism journals, and yet the answer to that question is critical to the lives of millions of people. On August 24 last year the New York Times declared this in an editorial: “If we had known then what we know now the invasion if Iraq would have been stopped by a popular outcry.” This amazing admission was saying, in effect, that journalists had betrayed the public by not doing their job and by accepting and amplifying and echoing the lies of Bush and his gang, instead of challenging them and exposing them. What the Times didn’t say was that had that paper and the rest of the media exposed the lies, up to a million people might be alive today. That’s the belief now of a number of senior establishment journalists. Few of them-they’ve spoken to me about it-few of them will say it in public.

Ironically, I began to understand how censorship worked in so-called free societies when I reported from totalitarian societies. During the 1970s I filmed secretly in Czechoslovakia, then a Stalinist dictatorship. I interviewed members of the dissident group Charter 77, including the novelist Zdener Urbanek, and this is what he told me. “In dictatorships we are more fortunate that you in the West in one respect. We believe nothing of what we read in the newspapers and nothing of what we watch on television, because we know its propaganda and lies. Unlike you in the West. We’ve learned to look behind the propaganda and to read between the lines, and unlike you, we know that the real truth is always subversive.”

Vandana Shiva has called this subjugated knowledge. The great Irish muckraker Claud Cockburn got it right when he wrote, “Never believe anything until it’s officially denied.”

One of the oldest clichés of war is that truth is the first casualty. No it’s not. Journalism is the first casualty. When the Vietnam War was over, the magazine Encounter published an article by Robert Elegant, a distinguished correspondent who had covered the war. “For the first time in modern history,” he wrote, the outcome of a war was determined not on the battlefield, but on the printed page, and above all on the television screen.” He held journalists responsible for losing the war by opposing it in their reporting. Robert Elegant’s view became the received wisdom in Washington and it still is. In Iraq the Pentagon invented the embedded journalist because it believed that critical reporting had lost Vietnam.

The very opposite was true. On my first day as a young reporter in Saigon, I called at the bureaus of the main newspapers and TV companies. I noticed that some of them had a pinboard on the wall on which were gruesome photographs, mostly of bodies of Vietnamese and of American soldiers holding up severed ears and testicles. In one office was a photograph of a man being tortured; above the torturers head was a stick-on comic balloon with the words, “that’ll teach you to talk to the press.” None of these pictures were ever published or even put on the wire. I asked why. I was told that the public would never accept them. Anyway, to publish them would not be objective or impartial. At first, I accepted the apparent logic of this. I too had grown up on stories of the good war against Germany and Japan, that ethical bath that cleansed the Anglo-American world of all evil. But the longer I stayed in Vietnam, the more I realized that our atrocities were not isolated, nor were they aberrations, but the war itself was an atrocity. That was the big story, and it was seldom news. Yes, the tactics and effectiveness of the military were questioned by some very fine reporters. But the word “invasion” was never used. The anodyne word used was “involved.” America was involved in Vietnam. The fiction of a well-intentioned, blundering giant, stuck in an Asian quagmire, was repeated incessantly. It was left to whistleblowers back home to tell the subversive truth, those like Daniel Ellsberg and Seymour Hersh, with his scoop of the My-Lai massacre. There were 649 reporters in Vietnam on March 16, 1968-the day that the My-Lai massacre happened-and not one of them reported it.

In both Vietnam and Iraq, deliberate policies and strategies have bordered on genocide. In Vietnam, the forced dispossession of millions of people and the creation of free fire zones; In Iraq, an American-enforced embargo that ran through the 1990s like a medieval siege, and killed, according to the United Nations Children’s fund, half a million children under the age of five. In both Vietnam and Iraq, banned weapons were used against civilians as deliberate experiments. Agent Orange changed the genetic and environmental order in Vietnam. The military called this Operation Hades. When Congress found out, it was renamed the friendlier Operation Ranch Hand, and nothing change. That’s pretty much how Congress has reacted to the war in Iraq. The Democrats have damned it, rebranded it, and extended it. The Hollywood movies that followed the Vietnam War were an extension of the journalism, of normalizing the unthinkable. Yes, some of the movies were critical of the military’s tactics, but all of them were careful to concentrate on the angst of the invaders. The first of these movies is now considered a classic. It’s The Deerhunter, whose message was that America had suffered, America was stricken, American boys had done their best against oriental barbarians. The message was all the more pernicious, because the Deerhunter was brilliantly made and acted. I have to admit it’s the only movie that has made me shout out loud in a Cinema in protest. Oliver Stone’s acclaimed movie Platoon was said to be antiwar, and it did show glimpses of the Vietnamese as human beings, but it also promoted above all the American invader as victim.

I wasn’t going to mention The Green Berets when I set down to write this, until I read the other day that John Wayne was the most influential movie who ever lived. I a saw the Green Berets starring John Wayne on a Saturday night in 1968 in Montgomery Alabama. (I was down there to interview the then-infamous governor George Wallace). I had just come back from Vietnam, and I couldn’t believe how absurd this movie was. So I laughed out loud, and I laughed and laughed. And it wasn’t long before the atmosphere around me grew very cold. My companion, who had been a Freedom Rider in the South, said, “Let’s get the hell out of here and run like hell.”

We were chased all the way back to our hotel, but I doubt if any of our pursuers were aware that John Wayne, their hero, had lied so he wouldn’t have to fight in World War II. And yet the phony role model of Wayne sent thousands of Americans to their deaths in Vietnam, with the notable exceptions of George W. Bush and Dick Cheney.

Last year, in his acceptance of the Nobel Prize for Literature, the playwright Harold Pinter made an epoch speech. He asked why, and I quote him, “The systematic brutality, the widespread atrocities, the ruthless suppression of independent thought in Stalinist Russia were well know in the West, while American state crimes were merely superficially recorded, left alone, documented.” And yet across the world the extinction and suffering of countless human beings could be attributed to rampant American power. “But,” said Pinter, “You wouldn’t know it. It never happened. Nothing ever happened. Even while it was happening it wasn’t happening. It didn’t matter. It was of no interest.” Pinter’s words were more than the surreal. The BBC ignored the speech of Britain’s most famous dramatist.

I’ve made a number of documentaries about Cambodia. The first was Year Zero: the Silent Death of Cambodia. It describes the American bombing that provided the catalyst for the rise of Pol Pot. What Nixon and Kissinger had started, Pol Pot completed-CIA files alone leave no doubt of that. I offered Year Zero to PBS and took it to Washington. The PBS executives who saw it were shocked. They whispered among themselves. They asked me to wait outside. One of them finally emerged and said, “John, we admire your film. But we are disturbed that it says the United States prepared the way for Pol Pot.”

I said, “Do you dispute the evidence?” I had quoted a number of CIA documents. “Oh, no,” he replied. “But we’ve decided to call in a journalistic adjudicator.”

Now the term “journalist adjudicator” might have been invented by George Orwell. In fact they managed to find one of only three journalists who had been invited to Cambodia by Pol Pot. And of course he turned his thumbs down on the film, and I never heard from PBS again. Year Zero was broadcast in some 60 countries and became one of the most watched documentaries in the world. It was never shown in the United States. Of the five films I have made on Cambodia, one of them was shown by WNET, the PBS station in New York. I believe it was shown at about one in the morning. On the basis of this single showing, when most people are asleep, it was awarded an Emmy. What marvelous irony. It was worthy of a prize but not an audience.

Harold Pinter’s subversive truth, I believe, was that he made the connection between imperialism and fascism, and described a battle for history that’s almost never reported. This is the great silence of the media age. And this is the secret heart of propaganda today. A propaganda so vast in scope that I’m always astonished that so many Americans know and understand as much as they do. We are talking about a system, of course, not personalities. And yet, a great many people today think that the problem is George W. Bush and his gang. And yes, the Bush gang are extreme. But my experience is that they are no more than an extreme version of what has gone on before. In my lifetime, more wars have been started by liberal Democrats than by Republicans. Ignoring this truth is a guarantee that the propaganda system and the war-making system will continue. We’ve had a branch of the Democratic party running Britain for the last 10 years. Blair, apparently a liberal, has taken Britain to war more times than any prime minister in the modern era. Yes, his current pal is George Bush, but his first love was Bill Clinton, the most violent president of the late 20th century. Blair’s successor, Gordon Brown is also a devotee of Clinton and Bush. The other day, Brown said, “The days of Britain having to apologize for the British Empire are over. We should celebrate.”

Like Blair, like Clinton, like Bush, Brown believes in the liberal truth that the battle for history has been won; that the millions who died in British-imposed famines in British imperial India will be forgotten-like the millions who have died in the American Empire will be forgotten. And like Blair, his successor is confident that professional journalism is on his side. For most journalists, whether they realize it or not, are groomed to be tribunes of an ideology that regards itself as non-ideological, that presents itself as the natural center, the very fulcrum of modern life. This may very well be the most powerful and dangerous ideology we have ever known because it is open-ended. This is liberalism. I’m not denying the virtues of liberalism-far from it. We are all beneficiaries of them. But if we deny its dangers, its open-ended project, and the all-consuming power of its propaganda, then we deny our right to true democracy, because liberalism and true democracy are not the same. Liberalism began as a preserve of the elite in the 19th century, and true democracy is never handed down by elites. It is always fought for and struggled for.

A senior member of the antiwar coalition, United For Peace and Justice, said recently, and I quote her, “The Democrats are using the politics of reality.” Her liberal historical reference point was Vietnam. She said that President Johnson began withdrawing troops from Vietnam after a Democratic Congress began to vote against the war. That’s not what happened. The troops were withdrawn from Vietnam after four long years. And during that time the United States killed more people in Vietnam, Cambodia and Laos with bombs than were killed in all the preceding years. And that’s what’s happening in Iraq. The bombing has doubled since last year, and this is not being reported. And who began this bombing? Bill Clinton began it. During the 1990s Clinton rained bombs on Iraq in what were euphemistically called the “no fly zones.” At the same time he imposed a medieval siege called economic sanctions, killing as I’ve mentioned, perhaps a million people, including a documented 500,000 children. Almost none of this carnage was reported in the so-called mainstream media. Last year a study published by the Johns Hopkins School of Public Health found that since the invasion of Iraq 655, 000 Iraqis had died as a direct result of the invasion. Official documents show that the Blair government knew this figure to be credible. In February, Les Roberts, the author of the report, said the figure was equal to the figure for deaths in the Fordham University study of the Rwandan genocide. The media response to Robert’s shocking revelation was silence. What may well be the greatest episode of organized killing for a generation, in Harold Pinter’s words, “Did not happen. It didn’t matter.”

Many people who regard themselves on the left supported Bush’s attack on Afghanistan. That the CIA had supported Osama Bin Laden was ignored, that the Clinton administration had secretly backed the Taliban, even giving them high-level briefings at the CIA, is virtually unknown in the United States. The Taliban were secret partners with the oil giant Unocal in building an oil pipeline across Afghanistan. And when a Clinton official was reminded that the Taliban persecuted women, he said, “We can live with that.” There is compelling evidence that Bush decided to attack the Taliban not as a result of 9-11, but two months earlier, in July of 2001. This is virtually unknown in the United States-publicly. Like the scale of civilian casualties in Afghanistan. To my knowledge only one mainstream reporter, Jonathan Steele of the Guardian in London, has investigated civilian casualties in Afghanistan, and his estimate is 20,000 dead civilians, and that was three years ago.

The enduring tragedy of Palestine is due in great part to the silence and compliance of the so-called liberal left. Hamas is described repeatedly as sworn to the destruction of Israel. The New York Times, the Associated Press, the Boston Globe-take your pick. They all use this line as a standard disclaimer, and it is false. That Hamas has called for a ten-year ceasefire is almost never reported. Even more important, that Hamas has undergone an historic ideological shift in the last few years, which amounts to a recognition of what it calls the reality of Israel, is virtually unknown; and that Israel is sworn to the destruction of Palestine is unspeakable.

There is a pioneering study by Glasgow University on the reporting of Palestine. They interviewed young people who watch TV news in Britain. More than 90 percent thought the illegal settlers were Palestinian. The more they watched, the less they knew-Danny Schecter’s famous phrase.

The current most dangerous silence is over nuclear weapons and the return of the Cold War. The Russians understand clearly that the so-called American defense shield in Eastern Europe is designed to subjugate and humiliate them. Yet the front pages here talk about Putin starting a new Cold War, and there is silence about the development of an entirely new American nuclear system called Reliable Weapons Replacement (RRW), which is designed to blur the distinction between conventional war and nuclear war-a long-held ambition.

In the meantime, Iran is being softened up, with the liberal media playing almost the same role it played before the Iraq invasion. And as for the Democrats, look at how Barak Obama has become the voice of the Council on Foreign Relations, one of the propaganda organs of the old liberal Washington establishment. Obama writes that while he wants the troops home, “We must not rule out military force against long-standing adversaries such as Iran and Syria.” Listen to this from the liberal Obama: “At moment of great peril in the past century our leaders ensured that America, by deed and by example, led and lifted the world, that we stood and fought for the freedom sought by billions of people beyond their borders.”

That is the nub of the propaganda, the brainwashing if you like, that seeps into the lives of every American, and many of us who are not Americans. From right to left, secular to God-fearing, what so few people know is that in the last half century, United States adminstrations have overthrown 50 governments-many of them democracies. In the process, thirty countries have been attacked and bombed, with the loss of countless lives. Bush bashing is all very well-and is justified-but the moment we begin to accept the siren call of the Democrat’s drivel about standing up and fighting for freedom sought by billions, the battle for history is lost, and we ourselves are silenced.

So what should we do? That question often asked in meetings I have addressed, even meetings as informed as those in this conference, is itself interesting. It’s my experience that people in the so-called third world rarely ask the question, because they know what to do. And some have paid with their freedom and their lives, but they knew what to do. It’s a question that many on the democratic left-small “d”-have yet to answer.

Real information, subversive information, remains the most potent power of all-and I believe that we must not fall into the trap of believing that the media speaks for the public. That wasn’t true in Stalinist Czechoslovakia and it isn’t true of the United States.

In all the years I’ve been a journalist, I’ve never know public consciousness to have risen as fast as it’s rising today. Yes, its direction and shape is unclear, partly because people are now deeply suspicious of political alternatives, and because the Democratic Party has succeeded in seducing and dividing the electoral left. And yet this growing critical public awareness is all the more remarkable when you consider the sheer scale of indoctrination, the mythology of a superior way of life, and the current manufactured state of fear.

Why did the New York Times come clean in that editorial last year? Not because it opposes Bush’s wars-look at the coverage of Iran. That editorial was a rare acknowledgement that the public was beginning to see the concealed role of the media, and that people were beginning to read between the lines.

If Iran is attacked, the reaction and the upheaval cannot be predicted. The national security and homeland security presidential directive gives Bush power over all facets of government in an emergency. It is not unlikely the constitution will be suspended-the laws to round of hundreds of thousands of so-called terrorists and enemy combatants are already on the books. I believe that these dangers are understood by the public, who have come along way since 9-11, and a long way since the propaganda that linked Saddam Hussein to al-Qaeda. That’s why they voted for the Democrats last November, only to be betrayed. But they need truth, and journalists ought to be agents of truth, not the courtiers of power.

I believe a fifth estate is possible, the product of a people’s movement, that monitors, deconstructs, and counters the corporate media. In every university, in every media college, in every news room, teachers of journalism, journalists themselves need to ask themselves about the part they now play in the bloodshed in the name of a bogus objectivity. Such a movement within the media could herald a perestroika of a kind that we have never known. This is all possible. Silences can be broken. In Britain the National Union of Journalists has undergone a radical change, and has called for a boycott of Israel. The web site Medialens.org has single-handedly called the BBC to account. In the United States wonderfully free rebellious spirits populate the web-I can’t mention them all here-from Tom Feeley’s International Clearing House, to Mike Albert’s ZNet, to Counterpunch online, and the splendid work of FAIR. The best reporting of Iraq appears on the web-Dahr Jamail’s courageous journalism; and citizen reporters like Joe Wilding, who reported the siege of Fallujah from inside the city.

In Venezuela, Greg Wilpert’s investigations turned back much of the virulent propaganda now aimed at Hugo Chávez. Make no mistake, it’s the threat of freedom of speech for the majority in Venezuela that lies behind the campaign in the west on behalf of the corrupt RCTV. The challenge for the rest of us is to lift this subjugated knowledge from out of the underground and take it to ordinary people.

We need to make haste. Liberal Democracy is moving toward a form of corporate dictatorship. This is an historic shift, and the media must not be allowed to be its façade, but itself made into a popular, burning issue, and subjected to direct action. That great whistleblower Tom Paine warned that if the majority of the people were denied the truth and the ideas of truth, it was time to storm what he called the Bastille of words. That time is now.

John Pilger is a world-renowned journalist, author and documentary filmmaker, who began his career in 1958 in his homeland, Australia, before moving to London in the 1960s. His most recent book is Freedom Next Time.

Media and Identity

June 8, 2007

There are many reasons why BBC’s coverage has been so skewed on Israel-Palestine (for a detailed study, check out the Glasgow Media Group study Bad News From Israel), but one of the reasons might be the person it has chosen to man its Jerusalem bureau. Timothy Franks, like Jonathan Freedland of Guardian, is a graduate of the Habonim Dror, a Zionist youth movement. One might ask BBC whether it has confirmed if Franks has renounced his Zionism? Otherwise, does the BBC really expect him to report objectively on a conflict where he has ideological affinity with one side?

Only recently, the Los Angeles Times killed a story by a reporter on the Armenian genocide, because the veteran reporter was of Armenian origin, and according to the editor, that constituted a conflict of interest. We very often see the same logic applied to Muslims, even among progressives, where any pronouncement made by a Muslim on an issue bearing on his coreligionists is treated, at best, as unreliable. But consider a scenario where a Muslim mainstream publication regularly hailed the exploits of al-Qaida and denounced its victims as themselves responsible for their suffering. The ethnicity and ideological affinity of the publisher would soon come in for heavy scrutiny. But on the other hand, when the New York Times regularly supports Israeli crimes in the Occupied Territories and abroad (Lebanon for instance), and blames the Palestinians for bringing the attacks upon themselves, the gross inaccuracy of the coverage does not merit similar scrutiny. The Jewish ownership of the New York Times, for instance, is never considered one of the reasons why its coverage might be so skewed in favour of Israel. The following revealing article by Philip Weiss, a prominent Jewish journalist and commentator, presents a rare inside view of how the chauvinistic mindset of the Zionist establishment that marginalizes and discards those who try to challenge it. Jeffrey Blankfort adds: “Weiss’s insights on Jewish financial support of the Democratic Party and Jewish influence on the media are not new but have considerable weight since he experienced it all first hand.” [Thanks Ann]

Mondoweiss, Chapter One: Blogging about Israel and Jewish identity raises Observer hackles.

[Excerpts] 

Borrowing time from remunerative activities, I wondered why I was doing it at all. Then I began to focus, writing about things I thought about naturally: the Iraq disaster and my Jewishness, and on from that to recent Jewish history, the Jewish arrival in the American establishment in my generation, Zionism, neoconservatism, Israel, Palestine. Later I noticed a commenter objecting that The Observer had “assigned me” to write about Jewish issues. It hadn’t. I’d assigned myself.

My Jewishness has long intrigued me. I was raised in a very close-knit scientific family that had a sense of Jewish superiority. Being Jewish was the main thing I was vis-à-vis the world. All my friends were Jewish, and summers we went to a scientific community that was also very Jewish. Only in college did I start to break away from my background, even as I cast long looks back at the tribal.

Once, at a bris, a friend said to me, “You know why we do this?” “Well hygiene—” I started to say. “Bulls–t. We do it to show that we are different.” I struggled with that idea of difference. I sought a wider American experience and married a Christian whose background and values I felt had improved me. Though I still think of myself as being utterly Jewish in my concerns, I recognize that I’m assimilating. On good days, I think that this is the way the world is going. On bad days, I wonder if I haven’t fallen between two cultural stools.

Some of my best blogging came out of that tension. I established a thread called “the Assimilationist,” and when Commentary attacked the new Leonard Woolf biography, saying that he had lived a life of self-hatred in a marriage to an out-and-out anti-Semite in Virginia Woolf, I took the Woolfs’ side. Sure, intermarriage presents cultural challenges, but Commentary was trying to validate Jewish separation by seeing anti-Semitism behind every bush—and Gentile.

Blogging about such matters sometimes made me feel wicked, as though I was betraying my tribe. Shouldn’t some thoughts remain private? But I felt that the form demanded transparency about what I cared about, Jewish identity.

More important, these issues had become political after 9/11. The towers fell in part because of our support for Israel’s occupation of Arab lands. Of course, after 9/11 many Americans, myself included, had experienced we’re-in-the-same-boat feelings about Israel facing suicide bombers. But that sympathy had been exploited to push aggressive, foolish policies in the Middle East. Now Israel’s policies toward the Arabs were ours. On my blog, I raised the issue of dual loyalty—and pointed out that anti-Zionist Jews had opposed the creation of a Jewish state for precisely that concern: by extending citizenship to Jewish citizens of other lands, Israel would cast into question those Jews’ commitment to those lands. And why not raise that issue when Elliott Abrams, the top adviser to George Bush on Middle East matters, had written in 1997 that outside Israel, Jews “are to stand apart from the nation in which they live.” I did not believe that such a feeling of separateness was compatible with high office.

As I delved into these matters, I began going to Jewish lectures and devouring books about foreign policy and Jewish history. My father is an academic; now my blog empowered me as a scholar. I soon had over a hundred books, marvels like Jacob Katz’s Out of the Ghetto and Baruch Kimmerling’s The Invention and Decline of Israeliness. Every night I looked forward to lying on the couch and opening another chapter on Jewish history. I found celebrations of the Israel lobby in Alan Dershowitz’s work and Philip Roth’s, too, and read how essential the lobby had been to the Jewish state from the start. In an obscure publication of the American Jewish Historical Society, I read a piece by Abba Eban, the eloquent UN ambassador for Israel, crowing that when Harry Truman “was in desperate trouble” in 1948, American Zionists rushed to get him money and “thereafter had fairly free access to Truman in times of crisis.”

My posts became more thoughtful, and on occasion I got more than a hundred comments. My editor said nothing, but I ascribed Peter’s silence to the fact that he had enough on his hands just to compile the paper every week. He has a stronger Jewish identity than I do. A few years back, we were sitting in his office when he said, “You know what the most important question is about your wife’s family?” “What?” I asked. “Would they hide you?” “Huh?” “Would they hide you?” he said again. Oh. He meant if there were pogroms in America. I said they would, even though I was a little offended by the question. Jews had achieved great power and privilege in America. I did not see pogroms as a realistic possibility.

But Peter thought that American ethnicities could turn on one another like Sunnis and Shi’ites if the circumstances were right. One of his strongest intellectual influences was the late Eric Breindel, a neoconservative writer and the son of Holocaust survivors, whom we had met at The Harvard Crimson. I always thought Eric had a paranoid streak, but Peter saw him as brilliant. He took Eric’s views of the Middle East more seriously than my own. One of those views was mistrust for the “guys in the striped pants” (as Peter put it) in the State Department, who sold out European Jews during the Holocaust.

This is a familiar Jewish conversation, one that takes place often, even among affluent and prominent people. In his recent book Prisoners, The New Yorker writer Jeffrey Goldberg relates that in the 1980s he came to feel that Gentile society was dangerous for Jews and that the Diaspora being the “disease,” Israel was the “cure.” So he moved there. A Harvard friend who had gone on to media renown once related to me a visit to an ancestral village in Eastern Europe where no evidence remained of Jews. Not a grave, not a synagogue. He said, “How can you expect to engage in discussions of Jewish privilege when we know how the last such conversation ended?”

My answer is that America is different from Europe, and I thought journalists were demonstrating bad faith in our democracy when they declined to talk about real issues surrounding the power structure—say the Israel lobby or the predominance of Jewish money in Democratic Party giving—out of fear that their group would suffer. On my blog, I made a role model of E. Digby Baltzell, the Philadelphia patrician who in the 1960s invented the word WASP to critique the Protestant establishment, his own group, as exclusive and anti-Semitic. Shouldn’t today’s elite enjoy the same sort of scrutiny?

There was another reason Peter had nothing to say about the blog: he was busy trying to sell the newspaper. The founding owner, Arthur Carter, had it on the block, and Peter, who loved his job and owned a small piece of the paper, was helping to shop it. For a while the rumor mills said that The Observer would be bought by the actor Robert DeNiro and his producing partner. Then the next thing I knew, a tall, lanky Harvard grad named Jared Kushner, scion of a New Jersey real-estate family that was active in Jersey politics, was buying the paper.

Peter mentioned that the Kushners were observant Jews, and I found an online video file of Kushner at Harvard dedicating the new Chabad House, named for the sect of Hasidic Jews that originated in Lithuania 300 years ago. In the video, a handsome, besuited Kushner turned the microphone over to Harvard law professor Alan Dershowitz.

Bad news for me. I had nothing against the Hasidim; I’m respectful of them. But their position on Israel tends to be biblical and anti-Arab. They are even connected to illegal settlements in the occupied territories. And Dershowitz is, of course, a leading hardliner on Israel.

I spent some time with Peter during the transition, offering him a friend’s counsel, and I said that Kushner and I wouldn’t mix. “I should get out now and start my own blog. This guy will never support me,” I said. “No!” Kaplan replied. “Don’t do that. You’re a writer, writing about what you care about. That’s where I draw the line.” It felt a little hollow. Peter didn’t pay for my work, and I suspected that he hadn’t been reading it enough to know how offensive my views might seem to the new owner.

My writing was becoming increasingly anti-Zionist. I visited Israel for the first time last summer, and in the West Bank, I met a South African who told me conditions were worse there than they had been under apartheid. When I got back, I posted a photograph of Arabs forced to worship outside the Damascus Gate to the Old City of Jerusalem because of heightened Israeli security, and a reader of my blog launched an “investigation” and called the photographer, evidently thinking I’d doctored the image.

I knew that Zionists were lobbying The Observer, writing to my editor and the new owner. Peter once said he got more e-mail about me than anything else in the paper. One of these e-mails, copied to me, said there was a “cancer on The Observer.” That was mild. Others commented as “Phil Weiss” and purported to confess my bitterness over bad book reviews I’d gotten or said they had loved having sex with my Christian mother-in-law. One wrote that he wanted to “cut off your head and s–t down your neck.”

One day Peter mentioned that the new owner had passed along one of these complaints and reminded him that the pro-Israel community was one he cared about. Peter said that he defended me, though he asked, “You’re not a Holocaust denier, are you?” “Of course not,” I said. “Good, I thought so.”

I probably should have taken a more aggressive stance. I should have explained my belief that we were at a new point in Jewish history. When Jews left the ghettoes of Europe during political emancipation in the 1800s, they underwent a “spiritual crisis” that fostered messianic movements, as the Jewish historian Gershom Scholem has written, and today the Jewish advance into the American power structure was setting off similar crises. The Jewish community had defined Jewishness as attachment to Israel, and it was not coming to grips with the effect of that attachment on the Arab world or the United States.

My blog was frequently linked by Jewish websites and even newspapers. I can’t say that I pleased them, but I had their respect. I was told that my traffic figures kept climbing as I stuck to my subject, though it was obvious that being at The Observer site helped me. At times I went too far, but then I didn’t mind apologizing. “I’m too harsh on my people,” I headlined a post regretting my tone on a Jewish-identity issue.

I had smart readers, whose comments were often better than my posts, and I felt more accountability to them than I had to my print readers. The flippancies and profanities I used to go in for began to vanish. The Internet is not the Wild West, it is more like a great ballroom. Yes, it permits disguise and anonymity, but it is, in the end, a social space in which one’s words have consequences. I felt a sense of responsibility when I finished an item and had my finger poised over the enter key. I stopped posting pictures of my dogs.

As the anniversary of my blog approached, I decided I needed money to keep working. The Observer advertised alongside my posts, and Kushner was rapidly moving, as well he should have been, to retool the website for a modern audience. His plans were covered in the New York Times, but no one was calling me. I was the only daily contributor to the site then, but I wasn’t on the agenda.

I told Peter I needed money. “How much?” he asked. I said $25,000. He said he needed to check with his boss.

I got my appointment a week later. Closing the door, Peter said, “We’re going to have a grown-up conversation.” He told me that the owner believed in Israel, and so did he. Israel may do a lot of bad things, but it was still a force for good. I interrupted, “My wife said to me the other night, you can’t expect a guy who doesn’t believe in anything you’re saying to give you $25,000 a year to put it out.” Peter nodded, “That’s right.”

But Peter felt committed to me as a writer. He didn’t want to lose me from the paper and offered me a biweekly column. Kushner had “winced” at the prospect, but Peter was the editor, and he wanted me in print. I could write about American politics, Obama and Hillary. I could go around the country during the campaign and have fun.

Yes, but what about my hard-earned views? Israel and the Mideast were crucial pieces in American foreign policy. Jewish giving was the largest factor in Democratic campaign financing. Peter had never squelched my views, but how free would I be as a writer, knowing what I knew about the bosses’ feelings?

As the meeting went on with Peter praising my talents in his Ziegfeldian way, I became upset. “Peter, don’t you see what’s happening in this country? Ron [Rosenbaum] just went to Slate. He is pro-Israel. Slate also lately hired Shmuel Rosner, an Israeli who loves the neocons, to write from Washington.” I grabbed a galley of Jeffrey Goldberg’s book from one of the piles in Peter’s office. “Goldberg works for The New Yorker in Washington and because he thought America was dangerous for Jews, he moved to Israel and served in their army, then he moved back here and pushed America to go to war in Iraq. Well, I’m different. I don’t think America is dangerous for Jews, and I’m critical of Israel. And there’s no room for me here. There’s no room.”

Peter clamped his lips. “What you’ve said is political. What I’m about to say to you is personal, as your friend: don’t become a nut.” I countered, “What if someone in the MIT linguistics department went up to Chomsky 40 years ago and said, ‘Stick with linguistics, Noam. Don’t become a nut.’ That would have been bad advice.” Peter said my talents were different from Chomsky’s, they were literary. I shouldn’t allow the political crank to crowd out the storyteller and humorist in me. He cited two writers who had become unhinged by politics in midlife: Morrie Ryskind had gone from writing Marx Brothers comedies to being a John Bircher, and there was John Dos Passos, who became a zealous anti-communist in the 1930s.

I left stunned, but the conversation was clarifying. Peter and I both love Hitchcock films. In the best of them, there comes a dramatic psychological moment—“the reveal”—when a piece of information is disclosed that is key to the entire action. When Peter said, “We’re going to have a grown-up conversation” and spoke openly of Israel, there could not have been a more genuine moment. I suppose I could have kept blogging on The Observer site, but I didn’t want to lift a finger for people who saw me as a nut not worth spending money on. I looked on my shelves of books as a wasted enterprise.

A couple of weeks went by, and I began getting e-mail from readers who wondered where I was. One came from a guy at the Forward, Gabriel Sanders. I told him I was setting my blog up on my own. “Why—may I ask?” he wrote back. I replied that The Observer had declined to pay me and that the paper “was uncomfortable with my politics.”

Sanders promptly e-mailed Peter, who called me that night. He told me there was nothing censorious about our meeting. He wanted me to do a column. We had worked together for years; when had he ever expressed discomfort with my politics? He said I could keep doing the blog forever, and of course the column was my free realm.

It was clear to me that Peter was afraid of how the Forward story would look at a time when he was working out the separation of business and editorial concerns with a young boss. Tough. The one thing I’d gotten out of the deal was reputation—the Forward wasn’t calling about my dogs’ pictures—and now I was supposed to fall on my sword and negate the attention I was being given, even as The Observer got puffy coverage for its website? When Sanders called the next day, I told him that over many years of often provocative work, Kaplan had never censored me. But every signal I’d gotten about the blog had been less than supportive. I didn’t mention the Holocaust denier bit.

All this happened a few weeks ago. I choose to write about it because my editor is not alone. Many Jews with strong feelings about Israel—many of whom, like Peter, have never been there —are helping to shape public perceptions. Almost all these opinion-makers are self-described secular Jews who get worked up about separating church and state when it’s evangelical Christians trying to change laws on stem-cell research, abortion, and gay marriage. Yet these seculars are often invested themselves, without being aware of it, in a religious ideology—a Jewish nationalist claim on the Holy Land inscribed in the Old Testament.

Having witnessed this sort of blindness often in my career, I want to open the conversation. Several of my friends in the media went to Israel on youthful tours that gave them feelings of religious attachment to the country that they would never be open about in print. And if you read the memoirs of liberal writers Joseph Lelyveld, Daniel Schorr, and Max Frankel, it is evident that Zionism was an important part of their upbringing. Lately John Judis of The New Republic has joined my camp by writing bracingly that “dual loyalty ” is an inescapable part of being Jewish in a world in which a Jewish state exists.” It’s time these attitudes were openly discussed.

I’ve relaunched my blog on my own website. At The Observer site, I often felt that I was getting away with something, that it was more fitting for me to peddle my unconventional opinions from my own cart. And now that my blog is separated from a mainstream media address, I’ve noticed that the pro-Israel sirens, who care so much about influencing American leadership, don’t care so much about me.

Just in the last week, I’ve gone back to my shelf of books. I’ve been reading Steven B. Smith’s work on Leo Strauss and shaking my head at the idea that Jewish identity involves a “particular providence” that is at odds with Enlightenment ideals of citizenship.

I had missed Pilger’s latest article on Gaza, but given the ceaseless brutality inflicted on Gaza decade after decade it, alas, hasn’t lost its relevance.

Israel is destroying any notion of a state of Palestine and is being allowed to imprison an entire nation. That is clear from the latest attacks on Gaza, whose suffering has become a metaphor for the tragedy imposed on the peoples of the Middle East and beyond. These attacks, reported on Britain’s Channel 4 News, were “targeting key militants of Hamas” and the “Hamas infrastructure”. The BBC described a “clash” between the same militants and Israeli F-16 aircraft.

Consider one such clash. The militants’ car was blown to pieces by a missile from a fighter-bomber. Who were these militants? In my experience, all the people of Gaza are militant in their resistance to their jailer and tormentor. As for the “Hamas infrastructure”, this was the headquarters of the party that won last year’s democratic elections in Palestine. To report that would give the wrong impression. It would suggest that the people in the car and all the others over the years, the babies and the elderly who have also “clashed” with fighter-bombers, were victims of a monstrous injustice. It would suggest the truth.

“Some say,” said the Channel 4 reporter, that “Hamas has courted this [attack]…” Perhaps he was referring to the rockets fired at Israel from within the prison of Gaza which killed no one. Under international law an occupied people has the right to use arms against the occupier’s forces. This right is never reported. The Channel 4 reporter referred to an “endless war”, suggesting equivalents. There is no war. There is resistance among the poorest, most vulnerable people on earth to an enduring, illegal occupation imposed by the world’s fourth largest military power, whose weapons of mass destruction range from cluster bombs to thermonuclear devices, bankrolled by the superpower. In the past six years alone, wrote the historian Ilan Pappé, “Israeli forces have killed more than 4,000 Palestinians, half of them children”.

Consider how this power works. According to documents obtained by United Press International, the Israelis once secretly funded Hamas as “a direct attempt to divide and dilute support for a strong, secular PLO [Palestine Liberation Organisation] by using a competing religious alternative”, in the words of a former CIA official.

Today, Israel and the US have reversed this ploy and openly back Hamas’s rival, Fatah, with bribes of millions of dollars. Israel recently secretly allowed 500 Fatah fighters to cross into Gaza from Egypt, where they had been trained by another American client, the Cairo dictatorship. The Israelis’ aim is to undermine the elected Palestinian government and ignite a civil war. They have not quite succeeded. In response, the Palestinians forged a government of national unity, of both Hamas and Fatah. The latest attacks are aimed at destroying this.

With Gaza secured in chaos and the West Bank walled in, the Israeli plan, wrote the Palestinian academic Karma Nabulsi, is “a Hobbesian vision of an anarchic society: truncated, violent, powerless, destroyed, cowed, ruled by disparate militias, gangs, religious ideologues and extremists, broken up into ethnic and religious tribalism and co-opted collaborationists. Look to the Iraq of today…”

On 19 May, the Guardian received this letter from Omar Jabary al-Sarafeh, a Ramallah resident: “Land, water and air are under constant sight of a sophisticated military surveillance system that makes Gaza like The Truman Show,” he wrote. “In this film every Gazan actor has a predefined role and the [Israeli] army behaves as a director… The Gaza strip needs to be shown as what it is… an Israeli laboratory backed by the international community where human beings are used as rabbits to test the most dramatic and perverse practices of economic suffocation and starvation.”

The remarkable Israeli journalist Gideon Levy has described the starvation sweeping Gaza’s more than a million and a quarter inhabitants and the “thousands of wounded, disabled and shell-shocked people unable to receive any treatment… The shadows of human beings roam the ruins… They only know the [Israeli army] will return and they know what this will mean for them: more imprisonment in their homes for weeks, more death and destruction in monstrous proportions”.

Whenever I have been in Gaza, I have been consumed by this melancholia, as if I were a trespasser in a secret place of mourning. Skeins of smoke from wood fires hang over the same Mediterranean Sea that free peoples know, but not here. Along beaches that tourists would regard as picturesque trudge the incarcerated of Gaza; lines of sepia figures become silhouettes, marching at the water’s edge, through lapping sewage. The water and power are cut off, yet again, when the generators are bombed, yet again. Iconic murals on walls pockmarked by bullets commemorate the dead, such as the family of 18 men, women and children who “clashed” with a 500lb American/Israeli bomb, dropped on their block of flats as they slept. Presumably, they were militants.

More than 40 per cent of the population of Gaza are children under the age of 15. Reporting on a four-year field study in occupied Palestine for the British Medical Journal, Dr Derek Summerfield wrote that “two-thirds of the 621 children killed at checkpoints, in the street, on the way to school, in their homes, died from small arms fire, directed in over half of cases to the head, neck and chest – the sniper’s wound”. A friend of mine with the United Nations calls them “children of the dust”. Their wonderful childishness, their rowdiness and giggles and charm, belie their nightmare.

I met Dr Khalid Dahlan, a psychiatrist who heads one of several children’s community health projects in Gaza. He told me about his latest survey. “The statistic I personally find unbearable,” he said, “is that 99.4 per cent of the children we studied suffer trauma. Once you look at the rates of exposure to trauma, you see why: 99.2 per cent of the study group’s homes were bombarded; 97.5 per cent were exposed to tear gas; 96.6 per cent witnessed shootings; 95.8 per cent witnessed bombardment and funerals; almost a quarter saw family members injured or killed.”

He said children as young as three faced the dichotomy caused by having to cope with these conditions. They dreamt about becoming doctors and nurses, then this was overtaken by an apocalyptic vision of themselves as the next generation of suicide bombers. They experienced this invariably after an attack by the Israelis. For some boys, their heroes were no longer football players, but a confusion of Palestinian “martyrs” and even the enemy, “because Israeli soldiers are the strongest and have Apache gunships”.

Shortly before he died, Edward Said bitterly reproached foreign journalists for what he called their destructive role in “stripping the context of Palestinian violence, the response of a desperate and horribly oppressed people, and the terrible suffering from which it arises”. Just as the invasion of Iraq was a “war by media”, so the same can be said of the grotesquely one-sided “conflict” in Palestine. As the pioneering work of the Glasgow University Media Group shows, television viewers are rarely told that the Palestinians are victims of an illegal military occupation; the term “occupied territories” is seldom explained. Only 9 per cent of young people interviewed in the UK know that the Israelis are the occupying force and the illegal settlers are Jewish; many believe them to be Palestinian. The selective use of language by broadcasters is crucial in maintaining this confusion and ignorance. Words such as “terrorism”, “murder” and “savage, cold-blooded killing” describe the deaths of Israelis, almost never Palestinians.

There are honourable exceptions. The kidnapped BBC reporter Alan Johnston is one of them. Yet, amidst the avalanche of coverage of his abduction, no mention is made of the thousands of Palestinians abducted by Israel, many of whom will not see their families for years. There are no appeals for them. In Jerusalem, the Foreign Press Association documents the shooting and intimidation of its members by Israeli soldiers. In one eight-month period, as many journalists, including the CNN bureau chief in Jerusalem, were wounded by the Israelis, some of them seriously. In each case, the FPA complained. In each case, there was no satisfactory reply.

A censorship by omission runs deep in western journalism on Israel, especially in the US. Hamas is dismissed as a “terrorist group sworn to Israel’s destruction” and one that “refuses to recognise Israel and wants to fight not talk”. This theme suppresses the truth: that Israel is bent on Palestine’s destruction. Moreover, Hamas’s long-standing proposals for a ten-year ceasefire are ignored, along with a recent, hopeful ideological shift within Hamas itself that amounts to a historic acceptance of the sovereignty of Israel. “The [Hamas] charter is not the Quran,” said a senior Hamas official, Mohammed Ghazal. “Historically, we believe all Palestine belongs to Palestinians, but we’re talking now about reality, about political solutions… If Israel reached a stage where it was able to talk to Hamas, I don’t think there would be a problem of negotiating with the Israelis [for a solution].”

When I last saw Gaza, driving towards the Israeli checkpoint and the razor wire, I was rewarded with a spectacle of Palestinian flags fluttering from inside the walled compounds. Children were responsible for this, I was told. They make flagpoles out of sticks tied together and one or two will climb on to a wall and hold the flag between them, silently. They do it when there are foreigners around and they believe they can tell the world.

Speaking on Blair’s speech announcing his exit and its sycophantic coverage in the British State’s main propaganda organ, BBC, Tariq Ali says,

Well, it was classic New Labour spin, well-orchestrated, designed for the global media networks, a self-serving speech, a carefully hand-picked audience so that there would be no trouble at all, and, actually, for him, a very bad speech. I mean, and I’ve always regarded Blair as a second-rate politician with a third-rate mind, but he’s had better speech writers than this, and I wondered whether he had written it himself. I mean, it’s sort of full of contradictions and half-truths. I mean, if he was going to see the so-called war against terror through, why quit?

We had no real accounting of why he’s leaving as prime minister. And the fact is he’s leaving is, because he’s hated. And the reason he’s hated is because he joined the neocons in Washington and went to war against Iraq, which now 78% of the population in this country oppose. And when people are being asked what will Blair’s legacy be, a large majority is saying Iraq. And I think that’s what he will be remembered for, as a prime minister who took a reluctant and skeptical country into a war designed by Washington and its neoconservative strategists, all of whom are in crisis.

And you listen to Blair now and his successor, Brown, and they sound much worse than any Democrat in the Senate or the House, because they realize the war’s unpopular. These guys carry on living in a tiny bubble, media bubble, which they construct. And I think the BBC’s sycophancy, the way in which they portrayed him yesterday as if he was a sort of dead Princess Diana, doesn’t do them proud. It was a low point in BBC journalism, with one of their political correspondents saying, “Gosh, look at him. Isn’t he a winner?” Well, he isn’t a winner, which is why he’s leaving. And a reluctant party is saying farewell to him, because they think they’ll lose the next election if he’s in charge. That’s what’s going on.

On the economic developments under Blair, Ali adds,

Well, I mean, you know, it is prosperous for some people and some regions of the country. But if you look, for instance, at various regions in the north and northeast, you have a tiny proportion of the population which is relatively well-off, and you have people who are not so well-off, people who are dependent on social welfare, which is constantly under attack. You have a two-tier health system now, which you never used to, where if you have money, you can go in a hospital and get treatment any minute, but if you don’t, you have to stand in queues. You have lots of hospitals who he sold to private finance initiatives, which are now saying they can’t fund their hospitals anymore. The failures, the domestic failures, are not being talked about.

And you have large-scale corruption. I mean, recently a mega-scandal with a British arms company, which had paid massive bribes to leading Saudis, including probably members of the royal family. This came up. Blair put a stop to it. His attorney general, not unlike Gonzales, said we can’t sue, because the country’s future interests are at stake, so corruption is fine. It’s a total mess. Something is rotten in this kingdom. And a very sycophantic media rarely talks about it. It’s left to small indie media outlets or satirical magazines like Private Eye, basically, to carry on regular reporting of what is going on.

I don’t think his legacy is anything new. He tried to carry on what Margaret Thatcher did, and the results have not been too dissimilar. He’s had a bloodier reign than Thatcher. He has taken Britain into more wars and actually antagonized, as I point out in a number of recent articles, large swathes of the British establishment, who feel very ashamed that they are being led by a leader who is so totally and completely and a sort of favored attack dog in the imperial kennel. 

Meanwhile the BBC’s Jeremy Bowen is suggesting that Blair’s much rumoured aim to resurrect himself as a Middle-East peacemaker might not be such a great idea. As to why, perhaps the best answer is provided by one of the finest analysts of Near Eastern history and politics: Avi Shlaim. As Shlaim asserts, “It is not only God that will be Blair’s judge over Iraq“.

Tony Blair’s opposition to an immediate ceasefire in the Lebanon war last summer precipitated his downfall. Now that he has announced the date of his departure from Downing Street, his entire Middle East record needs to be placed under an uncompromising lens.

Blair came to office with no experience of, and virtually no interest in, foreign affairs, and ended by taking this country to war five times. Blair boasts that his foreign policy was guided by the doctrine of liberal interventionism. But the war in Iraq is the antithesis of liberal intervention. It is an illegal, immoral and unnecessary war, a war undertaken on a false prospectus and without sanction from the UN.

Blair’s entire record in the Middle East is one of catastrophic failure. He used to portray Britain as a bridge between the two sides of the Atlantic. By siding with America against Europe on Iraq, however, he helped to destroy the bridge. Preserving the special relationship with America was the be all and end all of Blair’s foreign policy. He presumably supported the Bush administration over Iraq in the hope of exercising influence on its policy. Yet there is no evidence that he exercised influence on any significant policy issue. His support for the neoconservative agenda on Iraq was uncritical and unconditional.

Blair failed to understand that America’s really special relationship is with Israel, not Britain. Every time that George Bush had to choose between Blair and Ariel Sharon, he chose the latter. Blair’s special relationship with Bush was a one-way street: Blair made all the concessions and got nothing tangible in return.

American policy towards the Middle East was doomed to failure from the start, and the end result has been to saddle Britain with a share of the responsibility for this failure. The premise behind American policy was that Iraq was the main issue in Middle East politics and that regime change in Baghdad would weaken the Palestinians and force them to accept a settlement on Israel’s terms. The road to Jerusalem, it was argued, went through Baghdad. This premise was wrong. Iraq was a non-issue; it did not pose a threat to any of its neighbours, and certainly not to America or Britain. The real issue was Israel’s occupation of the Palestinian territories and America’s support for Israel in its savage colonial war against the Palestinian people.

When seeking the approval of the Commons for the war, Blair pledged that after Iraq was disarmed, he and his American friends would seek a solution to the Palestine problem. He has utterly failed to deliver on this promise.

True, Blair was the driving force behind the “road map” that envisaged the emergence of an independent Palestinian state alongside Israel by the end of 2005. But Sharon wrecked the road map. In return for the unilateral withdrawal from Gaza, Sharon exacted a written American agreement to Israel’s retention of the major settlement blocs on the West Bank. Blair publicly endorsed the nefarious Sharon-Bush pact. This was the most egregious British betrayal of the Palestinians since the Balfour declaration of 1917.

Blair and Bush have also betrayed the Iraqi people. To begin with, there was much brave rhetoric about bringing democracy to Iraq and turning it into a model for the rest of the Arab world. But the rhetoric was empty. The neoconservatives who drove American policy were interested in overthrowing Saddam Hussein and in nothing else.

The allied invasion of Iraq was not an isolated episode but part of the so-called global war on terror. But the overthrow of the Ba’ath regime in Iraq only exacerbated the problem of terrorism. The invasion of Iraq has given a powerful boost to al-Qaida and its confederates by damaging Britain’s reputation and radicalising its young Muslims. The London bombs may not have been a direct result of the Iraq war - but they are indisputably a part of the blowback.

What we have in Iraq today is chronic instability, an incipient civil war, endemic violence and anarchy, an upsurge of terrorist activity of every kind, and a national insurgency to which the allies have no answer. The neocons did not bother to plan for postwar reconstruction. Occupation was accompanied by devastation and destruction on a massive scale and a civilian death toll estimated by one source at 655,000.

The allies pride themselves on having brought democracy to the Iraqi people, but they have failed in the primary duty of any government: to provide security for the civilian population. The upshot is that America and its pillion passenger in the “war against terror” are now embroiled in a vicious, protracted and unwinnable conflict.

Blair has the audacity to say that God will be his judge over the Iraq war. This is a curious attitude for a democratic politician to adopt. History will surely pass a harsh judgment on Blair. He has the worst record on the Middle East of any British prime minister in the past century, infinitely worse than that of Anthony Eden, who at least had the decency to accept responsibility for the Suez debacle.

· Avi Shlaim is a professor of international relations at St Antony’s College, Oxford, and author of The Iron Wall: Israel and the Arab World.

In an apparent confirmation of the role of corporate media as organs of state propaganda, Sky News makes the following revelation:

The captain in charge of the 15 marines detained in Iran has said they were gathering intelligence on the Iranians.

Sky News went on patrol with Captain Chris Air and his team in Iraqi waters close to the area where they were arrested - just five days before the crisis began.

We withheld the interview until now so it would not jeopardise their safety

The UK Defence Secretary Des Browne told Sky News it was important to gather intelligence to “keep our people safe”.

He said: “Modern military operations all have an element of gathering intelligence…” He added: “The UN mandate would clearly empower [but does it?] the military taskforce to gather information about the environment in which they were working…”

It’s good to gather int on the Iranians,” [Captain Air] said.

Read the rest of this entry »

The BBC has replaced a story about the capture of the British servicemen which quotes a member of the Iraqi Vichy regime, Brigadier-General Hakim Jassim commander of Iraq’s territorial waters, as expressing “surprise that British forces were operating in the area”, with another, where claims of the British establishment are presented unchallenged. Elsewhere the BBC quotes the General saying “Usually there is no presence of British forces in that area, so we were surprised and we wondered whether the British forces were inside Iraqi waters or inside Iranian regional waters.” Now the Observer is reporting that “the Ministry of Defence hinted for the first time it may have made mistakes surrounding the incident. An inquiry has been commissioned to explore ‘navigational’ issues around the kidnapping and aspects of maritime law.” In other words, the sailors were in Iranian waters.

To me the whole debate sounds superfluous. Below is the map BBC published with its sanitized report that presumably proved the innocence of the soldiers. Maybe its just me, but that seems like an awful long way from where a British soldier ought to be.

Mujahedin-e-Khalq Offers Lifebuoy

In the same article, the Observer also reports, “Downing Street was passed evidence purporting to show that the arrest of the British sailors was planned days in advance. Hossein Abedini, spokesman for the exiled National Council of Resistance of Iran [NCRI], said the arrests were a ‘meticulously concocted operation’ to divert attention from Iran’s nuclear programme.” What these astute journalists (including the terrorism ‘expert’, Jason Burke) don’t report, of course, is that NCRI is the political front for the neocon-connected Mujahideen-e-Khalq (People’s Mujahedin of Iran, or PMOI, in English), an organization that has been designated a terrorist group by the United States, European Union and Iran. The group has close ties to the neocons and the Israel Lobby in the United States, with the AIPAC front organization, Iran Policy Committee (headed by WINEP fellow Raymond Tanter) campaigning for the past few years to get it off the State Department’s list of known terrorist organizations. According to Scott Ritter, MeK has been used since 2002 by the Israeli intelligence to publicize information on Iran’s nuclear program.

Sobhani [an Iranian con-artist] and CDI [Committee for a Democratic Iran, an AIPAC spinoff] provided