Tanya Reinhart R.I.P

March 19, 2007

Tanya Reinhart, the courageous campaigner, wonderful human being, and exceptional scholar has passed away. In her brave and trenchant columns in Yediot Ahronot, her brilliant books, her informative lectures, and her support for the academic boycott, Tanya rendered exceptional service to the cause of peace and justice in the Middle East. Her contributions to the unravelling of manufactured complexities that surround the conflict have been invaluable. She will be sorely missed.

For those interested in learning more about the recent history of the conflict, her two superb books will prove invaluable.

  • Israel/Palestine: How to End the War of 1948
  • The Roadmap to Nowhere: Israel/Palestine Since 2003

Democracy Now! brings excerpts from an interview, and a talk by Tanya Reinhart in today’s show.

Noam Choms: In Memory of Tanya Reinhart

It is painful, and hard, to write about the loss of an old and cherished friend. Tanya Reinhart was just that.

Tanya was a brilliant and creative scientist. I can express my own evaluation of her work most concisely by recalling that years ago, when I was thinking about the future of my own department after my retirement, I tried to arrange to offer Tanya the invitation to be my eventual replacement, plans that did not work out, much to my regret, mostly for bureaucratic reasons.

I will not try to review her remarkable contributions to virtually every major area of linguistic studies. Included among them are original and highly influential investigations of syntactic structure and operations, referential dependence, principles of lexical semantics and their implications for syntactic organization, unified approaches to cross-linguistic semantic interpretation of complex structures that appear superficially to vary widely, the theory of stress and intonation, efficient parsing systems, the interaction of internal computations with thought and sensorimotor systems, optimal design as a core principle of language, and much else. Her academic work extended well beyond, to literary theory, mass media and propaganda, and other core elements of intellectual culture.

But Tanya’s outstanding professional work was only one part of her life, and of our long and intimate friendship. She was one of the most courageous and honorable defenders of human rights whom I have ever been privileged to meet. As all honest people should, she focused her attention and energy on the actions of her own state and society, for which she shared responsibility ­ including the responsibility, which she never shirked, to expose crimes of state and to defend the victims of repression, violence, and conquest.

Her numerous articles and books drew away the veil that concealed criminal and outrageous actions, and shone a searing light on the reality that was obscured, all of immense value to those who sought to understand and to react in a decent way. Her activism was not limited to words, important as these were. She was on the front line of direct resistance to intolerable actions, an organizer and a participant, a stance that one cannot respect too highly. She will be remembered not only as a resolute and honorable defender of the rights of Palestinians, but also as one of those who have struggled to defend the moral integrity of her own Israeli society, and its hope for decent survival.

Tanya’s passing is a terrible loss, not only to her family and those fortunate enough to come to know her personally, and to those she defended and protected with such dedication and courage, but to everyone concerned with freedom, justice, and an honorable peace.

Alexander Cockburn and Jeffrey St. Claire’s Farewell

We have lost an outstanding intellect and one of the bravest voices from Israel with the death of Tanya Reinhart. Last October, on this site, we published Eric Hazan’s interview with Tanya Reinhart on the occasion of the publication of her latest book, Roadmap to Nowhere. In conclusion Haas asked her,

Despite the grim events described in the book, the overall feeling that comes through is that of hope. Why?

Reinhart: “I argue that the reason that the U.S. exerted even limited pressure on Israel, for the first time in recent history, was because at that moment in history it was no longer possible to ignore world discontent over its policy of blind support of Israel. This shows that persistent struggle can have an effect, and can lead governments to act. Such struggle begins with the Palestinian people, who have withstood years of brutal oppression, and who, through their spirit of zumud–sticking to their land – and daily endurance, organizing and resistance, have managed to keep the Palestinian cause alive, something that not all oppressed nations have managed to do. It continues with international struggle–solidarity movements that send their people to the occupied territories and stand in vigils at home, professors signing boycott petitions, subjecting themselves to daily harassment, a few courageous journalists that insist on covering the truth, against the pressure of acquiescent media and pro-Israel lobbies. Often this struggle for justice seems futile. Nevertheless, it has penetrated global consciousness. It is this collective consciousness that eventually forced the U.S. to pressure Israel into some, albeit limited, concessions. . The Palestinian cause can be silenced for a while, as is happening now, but it will resurface.”

Tanya Reinhart was one of those whose determined voice and writings did just that: change global consciousness. AC / JSC

Eyeless in Gaza

March 11, 2007

There is renewed fighting in Gaza after a Hamas commander, Mohammad al-Kafarna, was killed in an ambush by Fatah’s Dahlan gang. Dahlan, of course, is the former head of the PA security forces who is famous for torturing and assassinating Hamas activists during the Oslo years. More recently, he has been courted by US-Israeli intelligence agencies, which have been arming him with Egyptian assistance against Hamas. The US-Israeli attempts to provoke a civil war had suffered a setback when a power sharing agreement was brokered by the Saudi King, however, in the wake of this incident the future of the Palestinians remains uncertain. Meanwhile, the people of Gaza, who have been strangled with the assistance of neighboring Arabs, continue to suffer the ravages of dire privation aggravated by continued fighting. [For an indepth, incisive analysis of the developments in Gaza, listen to this interview with Jon Elmer on Fashpoints

In order to appreciate just how bad things are in Gaza, one could look at the situation that preceded the present embargo and seige. I have commented on the unreserved support for Israeli terror among Hollywood liberals, but of course there have been a couple of exceptions: Vanessa Redgrave was one – and the other is Daniel Day-Lewis. Not only is he one of the finest actors of our time — his performances always intense and riveting — he is posessed of equally superlative qualities as a human being. After a visit to Occupied Gaza in March 2005, Day-Lewis wrote a scathing report on the situation, infused with humanity and compassion, excerpts from which I reproduce below.

As the world remains blind to the plight of Gaza, Day-Lewis’s look inside the scarred minds of its residents is worth revisiting.

In the Gaza Strip the Israeli army reacts to stone-throwing with bullets. It responds to the suicide bombs and attacks of Palestinian militants by bulldozing houses and olive groves in the search for the perpetrators, to punish their families, and to set up buffer zones to protect Israeli settlements. It bars access to villages, and multiplies checkpoints, cutting Gaza’s population off from the outside world. MSF’s psychologists are trying to help Palestinian families cope with the stress of living within these confines; visiting them, treating severe trauma and listening to their stories. Their visits are the only sign sometimes that they have not been abandoned.

Israel’s tanks and armour-plated bulldozers can come with no warning, often at night. The noise alone, to a people who have been forced to suffer these violations year after year, is enough to freeze the soul. Israeli snipers position themselves on rooftops. Householders are ordered to leave; they haven’t even the time to collect pots and pans, papers and clothes before the bulldozers crush the unprotected buildings like dinosaurs trampling on eggs — sometimes first mashing one into another, then covering the remains with a scoop of earth. Those caught in the incursion zone will be fired on. Even those cowering inside their houses may be shot at or shelled through walls, windows and roofs. The white flag carried by humanitarian workers gives little protection; we’ll have warning shots fired at us twice before the week is out.

Sometimes a family will not leave an area that is being cleared, believing if they do leave they will lose everything. It is a huge risk to remain. Sometimes a house is left standing, singled out for occupation by Israeli troops. The family is forced to remain as protection for the soldiers. Last year an average of 120 houses were demolished each month, leaving 1,207 homeless every month. In the past four years 28,483 Gazans have been forcibly evicted; over half of Gaza’s usable land, mainly comprising citrus-fruit orchards, olive groves and strawberry beds, has been destroyed. Last year, 658 Palestinians were killed in the violence in Gaza, and dozens of Israelis. This ploughing under, house by house, orchard by orchard, reduces community to wasteland, strewn and embedded with a stunted crop of broken glass and nails, books, abandoned possessions. As we weave our way towards the home of Abu Saguer and his family — one of several families we will visit today — we are treading on shattered histories and aspirations.

Abu Saguer’s own house is still standing, but its top floor and roof are occupied by Israeli soldiers. His granddaughter Mervat is with us, a sweet, shy seven-year-old with red metal-rimmed glasses, her hair in two neat braids held by flowery bands. She wears bright-red trousers and a denim jacket. Last April her mother heard an Israeli Jeep pull up briefly at the military-access road in front of their house. Some projectile was fired and when Mervat reappeared — she had been playing outside — she was crying and her face was covered in blood. They washed her. Her right eye was crushed. A month later in Gaza an artificial eye was fitted. It was very uncomfortable, so a special recommendation was needed from the Palestinian Ministry of Health to finance a trip to Egypt for one that fitted properly. Mervat needs this eye changed every six months, so the ministry must negotiate with Israel each time for permission to cross the border. Fifty cars are permitted to cross each day; each must carry seven people…

He had cultivated 300 square metres of olive trees, pomegranates, palms, guavas and lemons in the fields around his home. After the start of the second intifada (Palestinian uprising) his crops were destroyed by the Israeli army — for “security”…On October 15, 2000, Abu was at home with his wife when Israeli settlers emerged on a shooting spree. He and his family fled to Khan Yunis. After four days he returned. He was hungry. There was no bread, no flour. He killed four pigeons and prepared a fire on which to grill them. The soldiers arrived suddenly, about 20 of them, and entered the house. He followed them upstairs. “Where are you going?” he asked. One smashed his head into a door, breaking his nose. They kicked him down the stairs and out of his house. They kicked half his teeth out and left him with permanent damage to his spine. “If you open your mouth we’ll shoot you,” they said. They left, returning in a bigger group an hour later, to occupy the top of his house, sealing the stairway with a metal door and razor wire. The family has lived in constant fear ever since. The soldiers urinated and defecated into empty Coke bottles and sandbags, hurling them into his courtyard. They menaced his children with their weapons. After two years of this an officer asked: “Why are you still here?” “It’s my house,” he replied.

For four years, Abu Saguer has been afraid to go out, afraid to leave his wife and children alone. He is a prisoner in his own home, just as the Palestinians are prisoners within their own borders. The facade of self-government is an absurdity. The Strip, with its 1.48m Palestinians, is a vast internment camp, the borders of which shrink as more and more demolition takes place, and within which the population rises faster than anywhere else in the world. Meanwhile, about 7,000 Israeli settlers live in oases of privileged segregation. This is a state of apartheid. It’s taken me less than a week to lose impartiality. In doing so, I may as well be throwing stones at tanks…

The late Lieutenant-General Rafael Eitan, the former chief of staff of the Israel Defense Forces (IDF), once likened the Palestinian people to “drugged cockroaches scurrying in a bottle”. In 1980 he told his officers: “We have to do everything to make them so miserable they will leave.” He opposed all attempts to afford them autonomy in the occupied territories. Twenty- five years on, it seems to me that his attitude and policy have been applied with great gusto. Every movement here in any of the so-called sensitive areas, which account for a large, ever-increasing proportion of the Strip (borders, settlements, checkpoints), is surveyed and reacted to by a system of watchtowers.

These sinister structures cast the shadows of malign authority across the land. On our third day, as we stood at the tattered edge of the refugee camp at Rafah, the forbidding borderland between Gaza and Egypt, bullets bit into the sand a yard and a half from where we stood. It was in this place — was it from the same watchtower? — that Iman el-Hams, a defenceless 13-year-old schoolgirl, had been shot just weeks before. She ran and tried to hide from the pitiless death that came for her. I felt her presence; the sky vibrating with the shallow, fluttering breath of her final terror.

I read this transcript before I left home; the cold facts ran through me like a virus. It is a radio communications exchange by the Israel Defense Forces, Gaza, October 2004. Four days later, crossing into Gaza, I’m still shivering: what the hell is this place we’re going to?

Soldier on guard: “We have identified someone on two legs 100 metres from the outpost.

Soldier in lookout: “A girl about 10.” (By now, soldiers in the outpost are shooting at the girl.)

Soldier in lookout: “She is behind the trench, half a metre away, scared to death. The hits were right next to her, a centimetre away.”

Captain R’s signalman: “We shot at her, yes, she is apparently hit.”

Captain R: “Roger, affirmative. She has just fallen. I and a few other soldiers are moving forward to confirm the kill.”

Soldier at lookout: “Hold her down, hold her down. There’s no need to kill her.”

Captain R (later): “…We carried out the shooting and killed her… I confirmed the kill… [later]… Commanding officer here, anyone moving in the area, even a three-year-old kid, should be killed, over.

A military inquiry decided that the captain had “not acted unethically”. He still faces criminal charges. Two soldiers who swore they saw him deliberately shoot her in the head, empty his gun’s entire magazine into her inert body, now say they couldn’t see if he deliberately aimed or not; another is sticking to his damning testimony.

Every weighty bag of flour for Abu Saguer’s household must be broken up and lugged across the 200 yards of wasteland…On November 7, during Ramadan’s month of fasting, a three-tiered perimeter of razor wire was laid, encircling his house. This forced him and his family to use the military access road, walking his children past tanks to get to school. It’s a much longer and more dangerous route. After a week of this he was shot at from the watchtower. Abu Saguer gathered his wife and children, then they sat down in the road. All afternoon they sat.

“I didn’t care if they crushed us there and then. I wanted a resolution,” he said. Jeeps passed, nothing happened. After dusk they went in to break their fast…”I’m not scared any more, I can’t explain it, I just don’t care. There’s one God, I’ll die only one time…”

Each visit must be registered with and approved by the District Civil Liaison (DCL). We hear that a doctor has been shot dead while treating a wounded boy at a crossroads in Rafah that we passed yesterday.

Entering Gaza for the first time at the Erez checkpoint, we saw some Israeli kids in army uniform… We walked through the concrete tunnel separating these two worlds. In the eyes of their bosses, we are a menace because we’re witnesses. All humanitarian workers are witnesses. The UN has been on phase-four alert, the highest level before pulling out completely.

They’re a little tired of being shot at. We travel south from Erez toward Beit Lahiya through the area “sterilised” during “Days of Penitence”. That was Israel’s 17-day military offensive in northern Gaza that started on September 29, after a rocket fired by the Islamic militant group Hamas killed two toddlers in the Israeli town of Sederot, a kilometre away on the other side of the border. These home-made rockets have a five-mile range, so Israel sent in 2,000 troops and 200 tanks and armoured bulldozers to set up a 61/2-mile buffer zone and “clear out” suspected militants. Days of Penitence killed 107 Palestinians (at least 20 of them children), left nearly 700 homeless, and caused over $3m in property damage.

Towards the end of it, even Israeli military commanders were urging Ariel Sharon to stop. He wouldn’t listen. So there is not a building left standing that hasn’t been acned by shells and bullets, many of them with gaping mouths ripped out by the tanks. A vast area has been depopulated and ground into the rubble-strewn desert we find wherever we go. A Bedouin encampment has settled, impossibly, on one of these wastelands…The families have constructed hovels of sheet plastic, branches and jagged pieces of rusting corrugated iron. They look like the last scavenging survivors of doomsday…

At the southern MSF base in Abassan I’m awoken on our third day at 4.30am by the call to prayer, then again at 7am by the surprising sound of children in a school playground…Are they taught here, among other things, that they have no future? … (Later, in the refugee camp at Rafah, we’ll drive past one riddled with bullet holes, and meet a grinning 10-year-old who proudly shows us the scars, front and back, where the bullet passed through his neck one day at school…)

Yasmine is a grave, self-possessed 11-year-old. She emerged from her coma after a nine-hour operation to remove nails embedded in her skull and brain. An exploding pin mortar had been fired into her house. Her father was hit in the stomach and can no longer work. I’ve held this type of nail in my hand. They are black, about 1½ in long, sharpened at one end, the tiny metal fins at the other end presumably designed to make them spin and cause deeper penetration. We sifted through a pile of shrapnel at the hospital, all of it removed from victims. These jagged, twisted fragments, some the size of an iPod, were not intended to wound, but to eviscerate and dismember: to obliterate their victims…

On the other side of a coil of razor wire, laid within feet of Yasmine’s house, runs a sunken lane gouged out of the sand by tanks. When Sue first met her, Yasmine was terrorised, screaming and throwing up during the night. Such symptoms are common. In areas such as this, leaving your house day or night means risking death; staying there is no more secure. Nowhere is safe.

Under Sue’s guidance, Yasmine and countless other cousins have prepared a show which, after many last-minute whispered reminders and much giggling, they perform for us. Yasmine is undoubtedly the force behind this. Her power of self-expression is immense. As she recounts the story of her wounding, her voice rides out of her in wave upon wave, full of pleading and admonition. Her crescent eyes burn within a tight mask of suffering; her hands reach out to us palms up, in supplication. At the end the tension in her fierce, lovely face resolves into the shy smile of a performer re-inhabiting her frailer self when the possession has lifted. Then there is a play, with sober, stylised choreography and a chorus of hand jives. A silent little girl whose expression is deadpan, unchanging, play-acts being shot by soldiers during a football game.

This four-year-old has witnessed much of the horror that has befallen the family. She lies obediently on the ground, splayed out and rigid. The mourners, curved in a semicircle around her, pretend to weep and wail, but they’re all laughing behind their hands; we laugh too. Then they sing: “Children of the world, they laugh and smile, they go to sleep with music, they wake with music, we sleep with shooting and we wake with shooting. Despite them we will play, despite them we will play, despite them we will laugh, despite them we will sing songs of love…”

Sue Mitchell is one of three psychologists here for MSF. Each will work with about 50 families during their six-month stay. The short-term therapy they offer is invaluable, but in some way it seems like a battlefield dressing with no possibility of evacuation for the injured. These stories are unexceptional. Every room in every humble, makeshift, bullet-ridden dwelling, in each of the labyrinthine streets of the camps, contains a story such as this — of loss and injury and terror. Of humiliation and despair. What separates those of Abu Saguer and Yasmine is that we carry their stories out with us. The others you’ll never hear about.

HOW CHILDREN LEARN TO SURVIVE ON THE FRONT LINE

Violence and bloodshed are the backdrop to the lives of the children of Gaza. That they cling to hope and their dignity leaves psychologists such as Sue Mitchell deeply moved. With one group of young patients, she has produced a practical guide to help them and children in other war-torn areas. The children of the Abu Hassan family — 10 of them, aged from five to 13 — were caught in Israel’s Days of Penitence offensive. “They’d been shot at, attacked, some of their houses had been demolished, they’d seen people blown up, and had been confined in the smallest room of their house for two weeks by Israeli soldiers,” says Mitchell. Faces they drew in the sand showed inverted semicircle mouths and large tears.

Back in ’99 while I was studying in Peshawar, our department at the University would get frequent visitors from the nearby Thelessimia hospital looking for blood donors. One friend, Fasi Zaka, would always ensure that someone was there to donate. There came a time, when literally every person had donated, and in the end, even I had to overcome my irrationally exaggerated fear of needles (from a history of unending childhood illnesses) and donate. After that I made a point of donating blood atleast once every four months for as long as I stayed in the city. It was an incident surrounding one of these donations, that left me profoundly upset for a long time.

One day at the university I saw a man sitting near the cafeteria carrying a child of about 9 or 10. When I passed by a few hours later, I noticed that the man and the boy were still there. When I asked what brought them there, I discovered that the kid had cancer of the bone marrow and needed an immediate blood transfusion. It is only then that I noticed that the kid also had severe birth defects; he only had one leg, he didn’t have a nose, and his lips were severely deformed.

I asked them to come with me, and we took a cab to the hosptical.  I had to struggle not to choke up during the ride; I was so saddened by the kids condition. While I was donating blood, I noticed that the kid was watching a cricket game on TV with such interest that it made me ponder the vagaries of providence that bestow health and well being in such an indiscriminate manner. As if the loss of his anatomically deficient existence were not enough, he now had a terminal illness to contend with — all cruelly juxtaposed with a remarkably alert mind.

Noticing the kids obvious interest in sport, I put my tennis cap on his hat as I was leaving. His last act only aggravated my mental turmoil further: I was moved by the dignity with which he politely declined to accept a gift from a stranger.  I shook his hand, and said something to the effect of “a good sporstman never goes into the field without his cap on” and put it back on his head. He gave me a shy smile as I left.

The brave kid must have passed away by now, and if there is a better world out there, I can’t think of anyone who deserves it more. It is still hard for me to recall that moment with equanimity. [While I can't speculate on the cause of this child's deformities, in Iraq, they are very common now due to the extensive use of Depleted Uranium munitions -- especially in the South -- as well as in Bosnia and Kosovo due to the NATO bombings]

Today I was talking my good friend Ann, and we ended up talking about music and our favorite vocalists, which in my case included Ed Kowalczyk of Live. To introduce her to their music I found The Dolphin’s Cry on YouTube, and it immediately reminded me of that incident, since I had returned home that day to play that Live record, The Distance to Here, from which the song originates, over and over in order to overcome the angst.

Here are two songs from the brilliant record. The song that I liked the best is only available with an oddly incongruous Japanese animation video, so I am not posting it here. It is called The Distance, and if you would like to hear it, you can go here, but make sure you keep your eyes shut, since the silly video kills the mystique.

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